🎬 Watch · Shakespeare & the English Language — The Man Who Made the Modern Tongue | EN
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⏱ 5 min
Ben Jonson — Preface to the First Folio (1623):
“He was not of an age, but for all time! And all the Muses still were in their prime, when like Apollo he came forth to warm our ears, or like a Mercury to charm!”
→ Use this to argue: Jonson’s famous praise from the preface to the First Folio is often quoted but rarely analyzed. Jonson was a meticulous classical scholar and a rival playwright who regarded Shakespeare as genuinely talented but too undisciplined — he famously complained that Shakespeare “never blotted a line” (never deleted anything he wrote). The “not of an age, but for all time” praise was a conventional classical compliment (comparing a writer to the timeless ancients) rather than a prediction of Shakespeare’s specific future dominance. Using it as evidence for Shakespeare’s linguistic greatness requires caution: it is panegyric from a contemporary with complicated feelings, not an independent scholarly verdict. Cite as: Jonson, B. (1623). To the Memory of My Beloved, the Author Mr. William Shakespeare. In J. Heminges & H. Condell (Eds.), Mr. William Shakespeares Comedies, Histories, & Tragedies. Jaggard & Blount.
Samuel Johnson — Preface to Shakespeare (1765):
“Shakespeare is above all writers, at least above all modern writers, the poet of nature; the poet that holds up to his readers a faithful mirror of manners and of life… His characters are not modified by the customs of particular places, unpractised by the rest of the world; by the peculiarities of studies or professions, which can operate but upon small numbers; or by the accidents of transient fashions or temporary opinions: they are the genuine progeny of common humanity, such as the world will always supply, and observation will always find.”
→ Use this to argue: Samuel Johnson’s 1765 preface is the foundational document of the Shakespeare canonization project — the moment when academic authority was fully placed behind the claim that Shakespeare is the supreme English writer. Johnson’s terms are revealing: Shakespeare is universal (“above all modern writers”), natural, and timelessly human. This is the Romantic idea of genius avant la lettre, applied to a writer whose plays were originally commercial entertainments for the London theatrical market. Johnson’s framing obscures the historical specificity of both Shakespeare’s works and their subsequent reception. Cite as: Johnson, S. (1765). Preface to Shakespeare. In The Plays of William Shakespeare (Vol. 1). Tonson.
Bill Bryson — Shakespeare: The World as Stage (2007):
“Of the perhaps twenty thousand words he used, his is the first known use of about one in ten of them. He left behind thirty-seven or thirty-eight plays (the exact number is uncertain), 154 sonnets, and five longer poems. He is the second most quoted person in the English language, after the compilers of the Bible. He is, in a word, extraordinary. In many words, he is the most extraordinary user of the English language who ever lived. That is the easy part. The hard part is knowing almost nothing about him.”
→ Use this to argue: Bryson’s accessible summary captures the fundamental paradox of Shakespeare scholarship: the man who most influenced the English language is among the least documented figures of his era. We know the names of his children, the date of his baptism, the contents of his will, and little else that is not inferred from or disputed about the plays. This biographical vacuum is one source of the authorship debate — it feels wrong to know so little about someone so influential. Bryson’s book is an excellent introduction to what is actually known versus assumed. Cite as: Bryson, B. (2007). Shakespeare: The World as Stage (p. 5). Atlas Books/Harper Collins.
⏱ 2 min
| Resource | Link | What you’ll find |
|---|---|---|
| The Complete Works of Shakespeare | shakespeare.mit.edu | Full text of all plays and poems; free, reliable, searchable |
| The Folger Shakespeare Library | folger.edu/learn/shakespeare | Accessible scholarly resources, digital exhibitions, and educational materials |
| Open Source Shakespeare | opensourceshakespeare.org | Searchable concordance of Shakespeare’s complete works — essential for tracing specific words and phrases |
| The First Folio (1623) — digitized | folger.edu — search “First Folio digital” | Facsimile of the 1623 first collected edition; the foundational document of Shakespeare’s textual history |
| Oxford English Dictionary (Shakespeare entries) | oed.com — library access usually required | The OED tracks first attested uses of English words; invaluable for investigating Shakespeare’s specific linguistic contributions |
⏱ 5 min
JSTOR (jstor.org) — Up to 100 free articles per month with a free account. Search:
Google Scholar (scholar.google.com) — Filter by decade. Look for PDF links. Search:
Open Library (openlibrary.org) — Free borrowing of Bryson (Shakespeare: The World as Stage) and Crystal (Think on My Words) — two of the most accessible scholarly introductions to Shakespeare’s language.
⏱ pick one in 10 min
The Read content argued that Shakespeare’s linguistic influence operates at two levels — vocabulary (neologisms, first attested uses) and idiom (phrases that passed into living speech) — and that understanding it requires understanding the historical moment: the plasticity of Renaissance English, the printing press, and the subsequent canonization of Shakespeare as the cultural standard of the language. Three different ways to explore the same territory:
Angle 1 — The Canonization Project: Who Made Shakespeare “Shakespeare”? Thesis: Shakespeare’s status as the supreme English literary figure was not an inevitable recognition of intrinsic greatness but a deliberate critical and cultural construction, built over the eighteenth and early nineteenth centuries for specific ideological purposes, and understanding that construction is necessary for understanding both Shakespeare and the history of English literary culture. Focus on: The relative lack of critical attention to Shakespeare in the century after his death; the role of eighteenth-century editors (Rowe, Pope, Theobald, Johnson) in establishing authoritative texts and critical frameworks; Garrick’s Shakespeare Jubilee of 1769 as a turning point in Shakespeare’s popular cult; the Romantic elevation of Shakespeare (Coleridge, Keats, Hazlitt) as the model of organic genius; the role of the Romantics in constructing the Shakespeare we now read; the specifically nationalist dimension of the canonization project — Shakespeare as the expression of English national character; the Victorian use of Shakespeare in colonial education as a standard of English literary culture Key tension: The circular structure of the canonization: Shakespeare is great because critics say he is; critics say he is because he is accepted as great. Breaking the circle requires asking what was at stake culturally and politically in making Shakespeare the canonical English writer — and asking who might have been displaced by this choice (Marlowe? Ben Jonson? Milton?).
Angle 2 — Shakespeare and Colonial English: The Global Transmission of a Literary Standard Thesis: The global spread of Shakespeare — through British colonial educational systems in India, Africa, Australia, and the Caribbean — was a significant vehicle for the global spread of English, with profound consequences for colonized peoples’ relationships to their own languages and literary traditions, and examining this history reveals the political dimensions of literary canonization. Focus on: Thomas Macaulay’s 1835 Minute on Indian Education — the document that established English-medium education in India and positioned English literature (including Shakespeare) as culturally superior to Sanskrit and Arabic learning; the role of Shakespeare in Victorian colonial education in South Africa (Ngũgĩ wa Thiong’o’s memoir Decolonising the Mind describes the effect); the Caribbean reception of Shakespeare; postcolonial responses to Shakespeare — Aimé Césaire’s Une Tempête (1969, a rewriting of The Tempest from Caliban’s perspective); the question of what happens to Shakespeare when the language he helped shape is now spoken by more people in Asia and Africa than in England Key tension: The tension between Shakespeare as literary achievement (which has genuine value across cultures) and Shakespeare as colonial instrument (whose use in colonial education was explicitly designed to displace indigenous languages and literatures). These are not mutually exclusive — the same texts can serve both functions — but keeping both in view is necessary for an honest account of Shakespeare’s global linguistic influence.
Angle 3 — The Words Shakespeare Made: A Forensic Investigation Thesis: The claim that Shakespeare invented 1,700–3,000 English words is both less and more interesting than it appears — less, because “first attested” does not mean “invented,” and more, because tracing the actual fate of words first documented in his plays reveals how literary texts interact with the living language. Focus on: What “first attested” means in practice — words already in oral use that first appear in writing in Shakespeare’s plays; words he genuinely coined using standard English word-formation processes (prefixes, suffixes, compound formation); words he coined that did not survive (the graveyard of Shakespearean neologisms that failed to enter the language); specific case studies: how did “bedroom” (first attested in A Midsummer Night’s Dream) come to displace “bedchamber”?; how did “lonely” (first attested in Coriolanus) establish itself when “lone” already existed?; the role of the printing press and the First Folio in fixing written forms of words that might otherwise have varied Key tension: The methodological problem: the OED tracks written evidence, which means oral usage before writing is invisible. Shakespeare’s plays were performed before they were printed, which means the texts we have are already downstream from performance, where language was live and variable. The forensic investigation of Shakespeare’s linguistic contributions requires constant awareness of what the evidence can and cannot tell us.
Angle 4 — Shakespeare’s Craft: Syntax and Rhetorical Invention Beyond Vocabulary Thesis: Shakespeare’s genuine linguistic innovation lies less in individual words than in syntactic and rhetorical technique — functional shift (turning nouns into verbs), hendiadys, and compressed grammatical constructions — and examining these mechanisms shows what “the greatest exploiter of English” actually did at the level of sentence structure. Focus on: Functional shift examples (“to elbow,” “to friend,” “to out-Herod”) and how verbing nouns compresses meaning in ways ordinary prose does not; hendiadys (expressing one idea through two nouns joined by “and,” e.g. “the book and volume of my brain”) as a device George T. Wright identified as unusually dense in Shakespeare’s late plays; syntactic inversion and compression under the pressure of iambic pentameter; how these techniques differ fundamentally from word-coining and require a different kind of evidence (grammatical analysis of the plays themselves, not dictionary-entry dating). Key tension: Rhetorical and syntactic innovation is much harder to popularize than “Shakespeare invented X words,” because it requires readers to notice grammatical structure rather than memorable vocabulary. This may explain why the more accurate, more interesting claim about Shakespeare’s technique has never displaced the less accurate, more quotable claim about his vocabulary in public understanding.
Angle 5 — Invented Traditions: Shakespeare Alongside Christmas and the Monarchy Thesis: Bate’s observation that Shakespeare’s “universal genius” status was manufactured in a specific historical window fits a much broader pattern historian Eric Hobsbawm called “invented tradition” — the eighteenth and nineteenth centuries manufactured numerous seemingly ancient British institutions for purposes of legitimation, and comparing Shakespeare’s canonization to those other inventions reveals a repeatable cultural technology rather than a unique literary event. Focus on: Hobsbawm and Ranger’s The Invention of Tradition (1983) framework for how modern societies manufacture apparently ancient continuity; parallel case studies from the same general period — the modern British monarchy’s ceremonial pageantry (much of it Victorian in origin), the “traditional” Highland tartan and clan system (largely an eighteenth/nineteenth-century commercial and Romantic invention), the codification of “traditional” English Christmas customs in the Victorian era; what all these inventions share structurally: a claimed ancient continuity, a specific identifiable moment of manufacture, and a legitimating cultural function. Key tension: Recognizing Shakespeare’s canonization as an “invented tradition” alongside tartan and Christmas pageantry does not mean his literary achievement is fabricated — the plays are real and remain formally remarkable. But it does mean the specific cultural weight attached to his status (“greatest writer in the English language,” full stop, ahistorically) is manufactured in the same way and for many of the same reasons as other apparently timeless British institutions, which is an uncomfortable fit with how his reputation is usually presented.
Angle 6 — The Text That Never Existed: Editing Shakespeare from Competing Quartos and Folios Thesis: There is no single authoritative “Hamlet” or “King Lear” — modern printed editions are editorial composites assembled from multiple, sometimes substantially different, Quarto and Folio printings, which means the specific words scholars analyze for linguistic influence are themselves the product of centuries of editorial decision-making, not a stable original. Focus on: The existence of three substantively different early texts of Hamlet (First Quarto 1603, Second Quarto 1604/5, First Folio 1623), with different line counts, different wording, and in some editions entirely different scenes; the editorial tradition of “conflation” — combining Quarto and Folio readings into a single modern text — and the more recent scholarly turn toward treating Quarto and Folio as separate, equally valid versions rather than one “corrupted” and one “authoritative”; specific famous cases where editorial choice changes meaning (the Folio’s different ending to King Lear compared to the Quarto); what this instability means for claims about Shakespeare’s specific word choices, since some “Shakespearean” wording is actually a modern editor’s selection between competing early texts. Key tension: Claims about Shakespeare’s precise linguistic choices — the exact word he used in a given line — assume a level of textual stability that does not actually exist for many of the plays. Any argument about Shakespeare’s specific vocabulary or phrasing needs to reckon with the possibility that the “original” wording being analyzed is itself a scholarly reconstruction, assembled from conflicting historical printings none of which Shakespeare directly supervised into print.
⏱ open-ended
| Follow this thread | Why it’s worth it |
|---|---|
| The Gutenberg Press | The technology that made the standardization of English spelling possible and created the conditions for Shakespeare’s texts to spread consistently — understanding the press is a prerequisite for understanding Shakespeare’s linguistic influence (atRUUN Topic ᚲREN·009) |
| The Birth of Writing | The earlier revolution in human communication — tracing language from cuneiform to alphabet to print to Shakespeare reveals the cumulative logic of linguistic technology (atRUUN Topic ᚨANC·012) |
| The Roman Empire | Latin’s relationship to English — as the prestigious literary language that Renaissance humanism revived, flooding English vocabulary with Latinate terms — is part of the linguistic context Shakespeare worked in (atRUUN Topic ᛏCLS·013) |
| The Oxford English Dictionary | The nineteenth-century project that systematically documented the history of every English word is the primary scholarly tool for investigating Shakespeare’s linguistic contributions — its origin story is as interesting as its content |
| Ngũgĩ wa Thiong’o — Decolonising the Mind (1986) | The Kenyan writer’s account of how English-medium education (Shakespeare included) displaced African languages — the most powerful first-person account of what colonial literary canonization felt like from the other side |
| The King James Bible (1611) | The other great linguistic monument of the same era — published five years before Shakespeare’s death, produced by a team rather than an individual, and equally formative of the English idiom that subsequent speakers inherited |
| Hamlet’s Soliloquies and Existentialist Philosophy | “To be or not to be” reads as a strikingly modern confrontation with meaninglessness and choice — tracing the line from Hamlet’s paralysis to twentieth-century existentialist thought shows philosophy and drama arriving at the same questions centuries apart (atRUUN Topic ᛟMOD·018) |
| James Shapiro and the Authorship Debate | A living Columbia scholar whose Contested Will (2010) is the most rigorous rebuttal of Oxfordian and Baconian authorship theories — a case study in how professional Shakespeare scholarship engages, rather than dismisses, a persistent popular controversy |
| Holinshed’s Chronicles and Plutarch’s Lives | Shakespeare invented almost none of his plots — the history plays come nearly verbatim in places from Holinshed, and the Roman plays lift entire speeches from Thomas North’s translation of Plutarch; the “exploiter not inventor” pattern found in his vocabulary shows up again, just as strikingly, in his storytelling |
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